Catholic, Southern Baptist memberships decline

Catholic, Southern Baptist memberships decline

The nation’s two largest Christian denominations are experiencing statistically significant membership declines, according to the latest edition of the National Council of Churches’ Yearbook of American Canadian Churches.

Released Feb. 23, the 77th annual compilation of church statistics reports membership in the Roman Catholic Church declined 0.59 percent last year. It also reported a 0.24 percent drop in the Southern Baptist Convention’s membership.

Roman Catholics are still America’s largest denomination, with 67 million members. Southern Baptists still rank second, with 16.2 million. Given the groups’ respective sizes, neither decline is earth-shattering, authors of the study said. But the report raises eyebrows because both groups have in the past grown steadily but now may be joining virtually every mainline church in experiencing persistent membership decline.  

According to the 2009 Yearbook, just four of the 25 largest faith groups grew last year. The Church of Jesus Christ of Latter-day Saints is up 1.63 percent, to 5.8 million members in North America. The Assemblies of God are up 0.96 percent, to 2.8 million members. Jehovah’s Witnesses grew 2.12 percent and now number 1.09 million. The Church of God (Cleveland, Tenn.) is up 2.04 percent, to 1.05 million.

According to membership figures compiled by churches in 2007 and reported to the Yearbook in 2008, the Catholic Church lost 398,000 members in a year, while Southern Baptists lost nearly 40,000.

Churches with the highest rate of membership loss include the United Church of Christ (down 6 percent,) the African Methodist Episcopal Zion Church (down 3.1 percent) and the Presbyterian Church (USA), down 2.79 percent.

While still losing members, the American Baptist Churches USA cut its previous decline rate in half, from 1.82 percent to 0.94 percent.

Overall membership in the top 25 groups declined 0.49 percent, to about 146 million.

Eileen Lindner, editor of the 2009 Yearbook, said the annual ranking is often viewed as a gauge for relative vitality of communions reporting either increases or declines in membership, but in reality counting those numbers “is a rather imprecise art.”

Some churches, Lindner said in a title essay published in the new Yearbook, count children who are baptized as infants as members, while others wait until they are confirmed. Still others rely on a “born-again” experience or “believer’s baptism” for counting members. (ABP)