Hani Sarhan is a Christian who says none of his relatives work with Bashar Assad’s regime or has anything to do with it.
“But what we heard from (the protesters) at the beginning of this revolution saying — ‘Christians to Beirut, Alawites to the coffin’ — started us thinking about the real aim of this revolution,” he said. “So from this point of view, fearing for my life, I declared my support for President Assad.”
Muslims dominate this nation of 22 million people, but Christians can be found at all levels of Syrian government, business and military. The 2 million Christians there trace their roots to ancient communities and have survived under many rulers as Christian enclaves in other Arab nations, such as Saudi Arabia, have withered.
The rebellion of hundreds of thousands of Muslims against Assad that began in March 2011 has not seen Christians abandon their support for the Alawites, the Muslim sect to which Assad belongs and that has controlled Syria for decades.
Many of Syria’s Christians continue to stand by the regime not out of support for Assad but out of fear of civil war if rebels gain strength, or worse, if they win and install an Islamist government that’s hostile to religious minorities.
Qatana is home to a Christian community of several hundred families. Protests there against the Assad regime have prompted military incursions and clashes between renegade soldiers and the regular army. At checkpoints surrounding the town, some Christians chat to Alawite security officers.
Christians firmly believe that the Alawite regime will keep them safe. With the town’s two churches located in Sunni Muslim neighborhoods, for months many families were too fearful to attend service, Christians there said. But a teacher at a Christian school said life is better now than before.
“The crisis is almost over,” she said, asking her name be withheld because she feared retribution.
A church in Homs, Um al-Zunnar, was badly damaged during the military’s monthlong shelling of the city in February. Christians in Homs said the church was attacked by “foreign-backed armed gangs.”
The uprising has also hurt Christians’ standard of living.
Foreign visitors are nowhere to be seen in the Christian neighborhood of Bab Touma in central Damascus, a once-popular tourist attraction.
Since the revolt began, Syria’s tourism sector has dropped off by 60 percent, according to the Tourism Ministry.
These days, many conversations in the close-knit communities turn to “the crisis,” as it is called. Families watch Arab television broadcasts by the extremist Salafist sheik Adnan Arour, who from exile in Saudi Arabia calls for jihad against the Assad regime.
Pro-regime commentators on state-run Syrian TV pounce on figures such as Arour and say Assad is all that stands between extreme Islam and stability. Christians there talk of letters sent to churches saying they are the next to go after Assad, and a mortar that struck a monastery in the Christian town of Saidnaya, north of Damascus, was blamed on rebels.
There is little evidence that the rebels are responsible for such acts, and Christians there say Arour does not appear to have a lot of support.
Christian doctors, lawyers and dentists have established successful and stable careers. Others occupy leading positions in the Syrian army, though a new constitution mandates the head of state must be Muslim.
“They do support (Assad) and are feeling quite anxious,” said Joshua Landis, director of the Center for Middle East Studies at the University of Oklahoma and a Syria expert. “Even so, there are plenty of Christians (in Syria) who believe that democracy in the long run is the best protection for Christians.”
(RNS)
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